NO IRISH NEED APPLY. Written by JOHN F. POOLE, and sung,
with immense success, by the great Comic-Vocalist of the age,
TONY PASTOR.
I'm a dacint boy, just landed from the town of Ballyfad;
I want a situation: yis, I want it mighty bad.
I saw a place advartised. It's the thing for me, says I;
But the dirty spalpeen ended with: No Irish need apply.
Whoo! says I; but that's an insult -- though to get the place I'll try.
So, I wint to see the blaggar with: No Irish need apply.
I started off to find the house, I got it mighty soon;
There I found the ould chap saited: he was reading the TRIBUNE.
I tould him what I came for, whin he in a rage did fly:
No! says he, you are a Paddy, and no Irish need apply!
Thin I felt my dandher rising, and I'd like to black his eye--
To tell an Irish Gintleman: No Irish need apply!
I couldn't stand it longer: so, a hoult of him I took,
And I gave him such a welting as he'd get at Donnybrook.
He hollered: Millia murther! and to get away did try,
And swore he'd never write again: No Irish need apply.
He made a big apology; I bid him thin good-bye,
Saying: Whin next you want a bating, add: No Irish need apply!
Sure, I've heard that in America it always is the plan
That an Irishman is just as good as any other man;
A home and hospitality they never will deny
The stranger here, or ever say: No Irish need apply.
But some black sheep are in the flock: a dirty lot, say I;
A dacint man will never write: No Irish need apply!
Sure, Paddy's heart is in his hand, as all the world does know,
His praties and his whiskey he will share with friend or foe;
His door is always open to the stranger passing by;
He never thinks of saying: None but Irish may apply.
And, in Columbia's history, his name is ranking high;
Thin, the Divil take the knaves that write: No Irish need apply!
Ould Ireland on the battle-field a lasting fame has made;
We all have heard of Meagher's men, and Corcoran's brigade.*
Though fools may flout and bigots rave, and fanatics may cry,
Yet when they want good fighting-men, the Irish may apply,
And when for freedom and the right they raise the battle-cry,
Then the Rebel ranks begin to think: No Irish need apply
H. DE MARSAN, Publisher,
54 Chatham Street, New York.
In 1800 the Act of Union was passed, abolishing the independent Irish Parliament and bringing
In 1845 a potato blight caused widespread crop failure throughout
The prejudice towards the Irish showed itself through newspapers and magazines during this period in many ways. A common belief was that
While the famine received widespread attention from the British press, eventually evoking sympathy for the starving Irish citizens the years began to pay a toll on British compassion. Leslie Williams gives an example: “British citizens, having given generously early in 1847 to Queen
After 1850 more than a million Irish had died, and another million had immigrated to other countries. While the Great Famine was recorded as occurring from 1845 to 1850, the effects of the famine lasted much longer. Public opinion towards the Irish in
In 1859, the ghosts of the famine not yet gone, Charles Darwin published his book On the Origin of Species.
The effects of the Great Famine and the belief that Irish were of an inf evolutionary hierarchy continued throughout the 19th century. The newspapers and popular magazines of the period showed evidence of anti-Irish sentiment not only in political cartoons, but in the employment advertisements as well. In February 1862 an ad for a housekeeper appeared in The Times: “Wanted – A smart active girl to do the general housework of a large family, one who can cook, clean plates, and get up fine linen, preferred. N.B. – No Irish need apply.” This slogan, commonly referred to as NINA, was frequently found in employment advertisements and shop windows to discourage the Irish workers. The song, “No Irish Need Apply”, was written by John Poole about this precise circumstance. (See above song.)
By the end of the 19th century the negative feelings towards the Irish were on a decline but would still resurface occasionally in the press and in private opinions. The above cartoon, printed in Harper’s Weekly in 1898, compares the facial features of an ‘Irish Iberian’, ‘Anglo-Teutonic’, and a ‘Negro’. The simian facial features on the Negro and Irish Iberian were a common depiction used to back the phrenologist’s claims of evidence of an inferior race. The effects of the famine, immigration, and a rapidly changing scientific environment all had a hand in the widespread anti-Irish sentiment in the 19th century in
Fegan, Melissa. Literature and the Irish Famine.
Litton, Helen. The Irish Famine: An Illustrated History.
Williams, Leslie. Daniel O’Connell, The British Press and The Irish Famine.
Wohl, Anthony. “Racism and Anti-Irish Prejudice in Victorian
Altick, Richard D. “The Irish Question: Rint, Repale, and Rebellion”. Punch: The Lively
Youth of a British Institution, 1841-1851.
1997.
De Vere, Aubrey. English Misrule and Irish Misdeeds.
Gray, Peter. Famine, Land and Politics: British Government and Irish Society, 1843-1850.
Van Wyke, John. “The History of Phrenology”. Victorian Web.
http://www.victorianweb.org/science/phrenology/intro.html
“
http://www.victorianweb.org/science/darwin/darwin5.html
Member Name |
University |
Course |
Courtney Kendall | Western Washington University | ENG 310 |
Shannon McDonald | Western Washington University | ENG 310 |
Donna McInyre | Western Washington University | ENG 310 |
Lindsey R, 18 March 2008
It is still hard for me to believe that this type of blatant racism occured not so long ago and within segments of people that are generally grouped together, especially now under the "white" box. Until reading this project i was never quite sure why the Irish never recieved help from the British and i didn't realize that the potatoe blight was so detrimental to the whole of the Irish population. I really learned a lot from the commentary provided here; it covers a wide range of all the hardships that were incurred by the Irish during this period. I have seen movies about the plight they faced in America, but didn't realize the hardship was equal if not greater in their home country. This song is a great example of retaliation against the widespread, racist media portrayals that were being circulated about them (as shown above). Having both of these media portrayals as examples for this project to show this contrast really strengths this project. I also think that it really strengthened their arguement bringing in Darwin and phrenology which were major "scientific" justifications for this type of behavior against the "other." It seems very important to note how wide spread the prejudice aginast this group of people was and how it has "evolved" especially after St. Patty's Day. One thing I was unsure of was how this falls under working class racism. Were the wealthier Irish seen differently? How?
Matt Frey, April 3rd 2008
To start I would like to say that you did a great job with researching your project. Your commentary was very informative and let me know quite a few things that I hadn’t known or thought about before. Whenever I hear the term ‘No Irish Need Apply’ I can’t help but wonder what made them so different from other people. Pointing out that there were characteristics in Irish folk that likened them to primates helped me understand a bit why they were discriminated against. I don’t think that this was as large a part for the contempt of the Irish folk, rather just another bit of fuel for the fire, an excuse to get more people on the ‘NINA’ bandwagon.
In the song above, it states that in America, that saying wasn’t used very often, stating that there are however some black sheep in the culture. I think that this is still true in today’s culture, there are people that bad mouth certain organizations, or religions, or races, and they give a bad name to the whole of America.
The biggest example that I can recall in recent events, of a black sheep in the culture, is the Westboro Baptist Church. They are the bunch of crazy folk who went around protesting soldiers’ funerals because they felt that this country was going to hell because of the things that it supported. They did many other things but that stuck out in my mind. I am not committed to any religion at this point in my life, but I was raised in church all my life. My parents attend a Baptist church and believe strongly, and I Truly believe that some of the best people you could meet are Christian. This group of people stand out so much that it puts a blight on Christianity everywhere, and it stings it so much. I don’t believe that a group of people should be thought of in any way, based upon the ideas and beliefs of a small portion of that group.
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