Statistical Notice of the Asylum for the Blind in Newcastle-upon-Tyne.
By the Rev. Joseph M'Alsiter.
[Read before the Statistical Section of the British Association, 22d August, 1838.]
In the autumn of last year the attention of some benevolent individuals
was particularly directed to the condition of the indigent blind in this
town and in the adjacent countries. Subscriptions to a considerable
amount were soon raised, suffcient to justify a committee in proceeding
to some practical plan for aiding that unfortunate portion of the com-
munity. After the delays attendant on the drawing up for a code of laws
and regulations, the present Institution was opened for the reception of
inmates on the 28th of June last.
The objects of the subscribers to the asylum are, to afford to the
indigent blind, religious, moral, and elementary instruction ; to give
employment to those who can work, and to teach the young such trades
as are found suitable to thier capacities. The building, at present
occupied as an asylum, is situated in an enclosure in Spital, and answers
very well as a temporary residence; but it is in contemplation by the
public to have a more suitable building erected, as soon as a proper site
and plan can be obtained. Upwards of L1100 have already been
collected for this purpose.
The present master of the works at the asyum is Mr. Watson.
The mistress is Miss Gallon, who has studied the plan of education
pursued at the Glasgow asylum.
Number of blind entered on the books of the aslyum is as follows:-
No. 1.-S. M., aged 55, a native of the country of Derry, Ireland;
was two years at an asylum in Belfast; has resided in this town and
neighbourhood for the last 20 years. He lost his sight when about 2
years of age; was taught to read in childhood. He weaves mats in the
asylum, and receives on an average 1s. per day, whenever he works;
he has also a little out-door employment. The material of his work is
furnished, and the proceeds of his mats go the the funds of the establish-
ment.
No. 2.-S. R., aged 34, a native of North Shields; born blind; was
4 years 9 months at Liverpool Asylum, where he learned to make
baskets; has some taste for literature; and occasionally preaches in
the Methodist connection. He is an inmate of the asylum, and receives
13s. per week, as a workman and as a teacher of his trade; he would
like to hear readings form the periodicals; has never been instructed
to read.
No. 3-J. W., aged 14, is the pupil of S. R. above-mentioned; is
learning to make baskets. He lost one eye at an early age in the
measles; the other eye was destroyed by accident when 11 years old;
was born in Newcastle, but of Irish extraction, was never at any other
asylum; receives instruction daily in reading on Mr. Alston's improved
system; makes considerable progress; he remembers the form of the
alphabet easily, as he was taught to read before he became blind.
No. 4.-A. W., aged 23, a native of Newcastle; lodges with his aunt;
comes to the asylum daily; lost his sight at 15 years of age; was
taught to read in childhood; was 4 years at the Edinburgh Asylum;
did not avail himself of the opportunity to learn Mr. Galt's system of
reading; he found the angular letters so different from what he re-
378
membered of his alphabet that he could make little of them. He is at
present engaged in making mattresses, and can also make baskets, and
spin twine if occasion require. The material, cocoa-nut fibre, is fur-
nished to him as mentioned above; he receives 8s. per week. He is a
young man of good sense, and would like to have boods read to him
of an evening. He has a pretty clear notion of geography and num-
bers.
No. 5.-J. J., aged 15, born in Manchester; of Irish extraction; has
resided for some years with his father in this town; can distinguish
between light and darkness; but is exceedingly helpless, from the neg-
lect of his education; he turns the wheel for a twine-spinner, and re-
ceives for the present, 1s. per week.
No. 6.-J. S., aged 9; born blind; a native of Newcastle; can do no
work; is a child of quick parts; the mistress has begun to give her
daily instructions in reading, &c.
General Observations.- The Committee are making arrangements for
the reception of other applicants for admission as speedily as thier plans
can be matured. The applications are numerous. The exact number
of blind in this community has not been as yet ascertained by any
statistical society: it is expected that this will become a subject of
enquiry at no distant time. A private individual, who has devoted his
services very much in behalf of the blind, has ascertained for me that,
in one section of the suburbs, viz., the east district of the parish of All
Saints, containing a population of about 9000, there are 21 blind per-
sons. This, I believe, is more than double the proportion of the latest
continental return. It is to be observed, however, that this district is
the locality of the lodging-houses of many of the wandering blind.
An important question with those who are directing attention to the
intellectual culture of the blind is, what is the best alphabetic system
which has been advanced for introducing this interesting class to the ad-
vantages of general literature.
There are at present various systems before the public: the angular
characters of Mr. Galt of Edinburgh; the Roman characters improved
by Mr. Alston of Glasgow; the stenographic forms of the late Mr.
Lucas of Bristol; and two or three American modicications of Italics.
The advantages of an alphabet for the blind, resembling as nearly as
possible the existing Roman letters, are beginning to be generally ap-
preciated. It is to be desired that, ultimately, one uniform system of
typography will be adopted in all asylums.
A respectable teacher in this town, Mr. D. Liddell, who was secretary
to the present committee of the asylum for the blind in its early history,
has been engaged for some time in giving the systems of Mr. Gall and
Mr. Alston a fair trial, with a young girl of St. Andrew's poor-house, of
promising talents. She has been receiving instructions for about a year,
and can read pretty fluently according to either system. Although she
was first introduced to Mr. Gall's angular characters, she found little
difficulty in learning afterwards the Roman letter of Mr. Alston.
This is the system she may eventually pursue. I examined this child
a few days ago, and was forcibly struck with the idea that, though it is
a very practicable thing to teach the blind to read, still it is an exceed-
ingly difficult task to teach them to think accordingly. In every sen-
379
tence where a visible image is introduced, the meaning is more or less
vitiated to those born blind; and the integrity of the mind, by con-
statnly receiving what it cannot understand, is sadly endangered,
unless a wise and assisuous mental culture, peculiarly adapted to those
from whom knowledge at one entrance is "quite shout out," accom-
pany every reading in a mixed literature. As yet little philosophy has
been brought to bear practicaly on the education of the blind. There are
some exceedingly valuable hints thrown out on this subject in chapter
devoted to "mutes and blinds", in the "Retrospect of Western Travel."
If we should receive all that has been written on this subject by be-
nevolent persons it would appear that we have already a literature for
the blind, and the blind can now be taught to read and write in three or
four lessons. It is much to be regretted that any exaggeration of this
kind has ever been mixed up with so good a cause. Time is a necessary
element in the education of the blind; and the teacher must be an indi-
vidual well acquainted with the laws of the human mind. As yet the
education of the blind is in the letter, the spirit is not developed. When
we look at the admirable invention of raised tangible characters, we
must confess that the printer has done his work nobly; but the school-
master is not yet abroad among the blind. Seeing men have created a
suitable literature for themsalves; but, for the blind, this literature con-
tains an element of excess which is fatal to intellectual unity.
We may, however, look forward to the time when many splendid re-
sults may be expected from the special and philosophical education of
those faculties which the blind often possess in an eminent degree.
A Statement of the number of Seats in the several Churches and
Chapels, distinguishing the several Religious Denomination to which
they belong, within the Parish of All Saints, Newcastle-upon-Tyne,
containing a Population of about 20,000 Inhabitants, in the Month
of August, 1838.*
[Read before the Statistical Section of the British Association, 22nd August, 1838.]
Name. Denomination No. of Seats.
All Saints Establishment 1,400
St. Ann's Do 500
Trinity Chapel (Seamen) Do 90
Roman Catholic Roman Catholic 1,500
Quakers, or Friends 500 500
Carliol Street Presbyterian 700
Bethel Do. 400
Wallkowll Do. 500
Sandgate Independent 200 200
St. Peter's Quay New Connections, Methodist 500 8,750 seats
Ebenezer Do. Do. 150 750
Silver Street Primitive Methodist 1,100
Ballast Hills Do. Do. 150 1,250
Gibson Street Wesleyan Association 1, 200 1,200
Forster Street Glassites 120
New Road Wesleyan Methodist 1,200
Stepney Bank Do. 200 1,550
St. Lawrence Do. Do. 150
10,560
* This table was prepared in consequence of a discussion which arose in the
Section, respecting the means of religious worship existing in the parish to which
it relates.
Format and Table structure replicated from original text
Notes on the Text
Words/Ideas/Locations common in the 19th century
The Asylum for the Blind in Newcastle-upon-Tyne: An institution, opened in 1767, that housed individuals who were blind or poor. This asylum orginated as a Subscription Hosptital, one that relied on community funding, but was converted over to a private institution in 1824 and was financially provided for by the Newcastle Corporation. This hospital housed up to eighty patients and recieved both male and female.
The Statistical Section fo the British Association: The British Association was founded in 1831. This association has an open membership available to all and promotes science.
Religious: The common religious denominations of Newcastle during the 19th century were Methodist, Presbyterian, Roman Catholic and the Glassites.
Methodist- A faith whose origin date back to the 18th century and the teachings of John Wesley. This religion believes in Proclamation, Eganvelism, Incorporation and
Servanthood.
Presbyterian- A faith whose origin date back to the 16th century and the Catholic priest, John Knox. This church is based primarily on the beliefs of John Calvin
and those who follow the doctrine practices a life of prayer and service under the guidence of the Holy Spirit.
Roman Catholic- A faith whose origins trace to Jesus and his twelve disciples.
Glassites- A faith founded around 1730 in Scotland, by John Glas. This religion's beliefs were similar to those in early Christianity. The Glassites came to be known as
Sandemanians, as they followed Glas's son-in-law, Robert Sandeman, into England.
Trades: Common trades, or professions, of those who were blind were usually associated with craft work such as weaving (baskets or mats), twine spinning, or mattress construction.
Glasgow asylum: The Glasgow Asylum for Lunatics (1814-1842). This asylum also housed both male and female patients. The architecture of this building was octogonal with four wings attached. Patients were seperated into the wings by thier sex, degree of illness, ability to pay, and rank in society. Photograph available at www.glasgowstory.com
Asylum in Belfast: Belfast is the capital of Northern Ireland. This asylum was known for its overcrowding of patients.
North Shields: This town is located eight miles east of the Newcastle-upon-Tyne aslyum, along the North Bank of the River Tyne.
Liverpool asylum: A hospital with eighty beds that housed both the impaired and the poor. Charged the poor (paupers) 12L a week, which would include their clothing. This hospital was open from 1792 to 1889.
Measles: Small, red, pock-like marks that cover the body for several days. The pocks, combined with dangerous high fevers, hard pulse, diarrohea, and shortness of breath could lead to such outcomes as blindness, bronchitis or swelling of the glands of the diseased. The vaccine for this disease was not available until 1963.
Edinburgh asylum: Began as twelve small rooms (cells) in the basement of the Edinburgh Infirmary and as an attachment to the city workhouse. Later became the Edinburgh Royal in the 1840's. Both asylums took in both poor and impaired.
A child of quick parts: A term used for one who had little difficulty learning new, and often difficult skills.
The Parish of All Saints: This church began construction in 1786 and was completed in 1796. It was built to replace a medevil church previously on the site. Fantastic photographs of this church are available at www.newcastlephotos.blogspot.com/2005/12/all-saints.html
St. Andrew's poor-house: A facility established by St. Andrew's parish that would house those would could not live independent or without financial assistance. Parishes, common to the 19th century, were subdivisions of the country that would offer support to those who were born within its borders.
"Mutes and blind": A sub chapter of Harriet Martineau's book, "Retrospect of Western Travel", pages 128-137.
"Retrospect of Western Travel": A book by Harriet Martineau, published in 1838. This book is available to read online through Google Book Search.
Proper Names
Rev. Joeseph M'Alister: Pastor of the Unitarion Church in Hanover-square chapel, Newcastle.
Mr. Watson: Edward Watson was the Director of Music at the Liverpool School for the Blind before he created a Tutor in 1927 which was and is currently still, the offical school manual for the blind of the Empire.
Miss. Gallon: Head mistress of the Newcastle-upon-Tyne asylum.
Editor not able to locate identities or records of S. M., S. R., J.W., A.W., J. J., and J.S.
Mr. Alston's improved system: Alston, was treasurer of the Endiburgh Asylum. " He established a printing press, and published, inter alia, first the New Testament and then, in 1840, the complete Bible, in nineteen volumes, the first embossed Bible of any type. The books he published sold widely, here and in America. His types were cut in very sharp, thin faces in two sizes, Great Primer for ordinary use and Double Pica for learners and older readers whose fingers were insufficiently sensitive to cope with the smaller type." (Wagg )
Mr. Galt's system of reading: No information was found for a Mr. Galt, however editor was able to locate information on a Mr. James. Gall of Scotland (1784-1874). This has editor believe that Gall's name is spelled incorrectly in the original text of Statistical Notice of the Asylum for the Blind in Newcastle-upon-Tyne. Mr. Gall invented a sytem of printing for the blind for those in the Edinburgh Asylum. He published a series of books dedicated to instructing the blind to read: 1822 A historical sketch of the origin and progress of literature for the blind; 1827 First Book; 1834 A series of educational experiments in England, Ireland and Scotland for ascertaining the effects of the lesson system of teaching 1834 and A Practical enquiry into the philosophy of Education. Gall is also credited with introducing embossed print into England. He used Roman capital letter that were angular and had sharp edges. Images of the different styles of embossed print can be viewed at www.rnib.org.uk.
Mr. Lucas of Bristol: Invented a sternograhic alphabet for the blind.
Typography: According to Dictionary.com typography is the general character or appearance of printed matter.
Mr. D. Liddell: A teacher at the Newcastle-upon-Tyne asylum. Liddell also held post as secretary for the committe of the Blind Asylum. Birth and death dates unattainable.
Monetary Clarifications
1L= 20 shillings
1 shilling = 12 pence
1 pound = 240 pence
To gain a deeper appreciation for how little the patients of the asylum were receiving, I have included the cost of living for various items such as food, housing and clothing:
One pound of butter, which would usually last a week cost 3 shillings.
Bread cost one shilling.
Half a week of rent for a home housing the poor was 5 shillings.
Boots that would shoe three children cost 10 shillings.
For a more detailed description of currency and its worth, see HOW MUCH THINGS COST under the finance section of http://www.victorianlondon.org/.
L1100: Would equal $109,562.25 in 2006.
1s: Would equal $4.95 in 2006.
13s: Would equal $64.74 in 2006.
8s: Would equal $39.83 in 2006.
* All conversions above equal to the U.S. Dollar, not the Euro.
Commentary on the Text
Kelly K. Waldschmidt 2008
I selected the text for this project initially for its title. I have been interested in the genre of madness in the eighteenth and nineteenth centuries for quite some time and was hoping to read personal accounts of the patients of this asylum. Of course, as I began the article I realized that the text was intended to inform the society of its general progression, rather than give intimate details of the asylum and its inner workings. Although the text did not suit my original fancy, I chose to remain with it because I was puzzled at the different alphabetic systems described and wanted to know more about them. Once I began to research terms and names to annotate, I was astonished at how much education and dedication was connected to those who were blind. It was fascinating to view the time line and scholarship of how the blind were taught to read and the options of literature available to them.
I was impressed to find that in a century that had only recently considered those with learning disabilities such as blindness or deafness different from cognitive impairment or mental instability, so much effort was taken to improve not only their education, but way of living. The information I gathered that I found most interesting was that there was a music school for the blind. I feel that this was ahead of its time and it is a topic I plan to investigate further.
Ryan Pavlica 2008
Perhaps the most fascinating aspect of this notice regards the importance of education - in particular the act of reading - being paid to the blind. We often look back in regret to those times in which those in unfortunate circumstances (though clearly no fault of their own, ie: physical and mental handicaps) were treated as lesser citizens - and at the worst of times, more like test subjects than people at all. It's surprising and supremely refreshing, then, to see some of the first steps towards rectifying the indescretions of the past. While the extremely helpful monetary conversions helps decipher how much those people of the asylum were really making - and thus showing us that, for many, it was next to nothing - how incredible it is that great strides were being taken to improve the education of the inmates. It reminds one of the old adage "catch a man a fish and he eats for a day; teach a man to fish and he eats all his days." Though these people were obviously quite poor, at least partial attention was being paid to helping their educations, so that they may in the future help themselves.
It would be quite interesting to see a history of the modes of teaching the blind to read; when given the descriptions of Galt's and Alston's system, I couldn't help but think of the Braille system. It was devised in 1821 by Louis Braille, and so predates this notice by seventeen years. It would be fascinating to see when the Braille system caught steam and became the dominant device for teaching the blind to read.
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Works Cited
Please be sure to cite reference works, including dictionaries, encyclopedias, scholarly articles, other 19th century sources, and other websites that you used in preparing this page. In particular, it is extremely important to use quotation marks when copying material directly from another source, to provide a parenthetical citation to the source and relevant page number, and to include that source here. If you do not know how/when to decide what to cite or how to format citations in MLA Style, please consult your instructor. [Please retain these directions.]
"Belfast." Wikipedia: The Free Encyclopedia. 22 Feb. 2008. 24 Feb. 2008.
http://en.wikipedia.org.wiki/Belfast-266k
Higginbotham, Peter "The Workhouse" 12 Feb. 2008.
http://www.workhouses.org.uk/index.html?NewcastleUponTyne/NewcastleUponTyne.shtml
Jackson, Lee. The Victorian Dictionary. 25 Dec. 2007. 25. Feb. 2008.
http://victorianlondon.org/
"Journal of the Royal Statistical Society." Wikipedia: The Free Encyclopedia. 12 Dec. 2007. 12 Feb. 2008.
http://en.wikipedia.org/wiki/Journal_of_the_Royal_Statistical_Society-31k
Martineau, Harriet. "Mutes and Blinds." Retrospect of Western Travel. http://books.google.com/books?id=3eJEAAAAIAAJ&pg=PA128&dq=%22mutes+and+blind%22
"North Shields." Wikipedia: The Free Encyclopedia. 12 Feb. 2008. 12 Feb. 2008.
http://en.wikipedia.org/wiki/North_Shields-61k
Officer, Lawerence H, Samual H. Williamson. Measuring Worth.com. 2007. 25 Feb. 2008.
"Pathfinder Pack on Illness and Disease, 1800-1825." Resources for Learning in Scotland. 12. Feb. 2008.
http://www.rls.org.uk/database/record.php?usi=000-000-001-410-L
"Photographs of Newcastle". 17 Feb. 2008.
http://newcastlephotos.blogspot.com/
Roberts, Andrew. "Asylums Index 2001." Index of Lunatic Asylums and Mental Hospitals. Middlesex University Web, London. 12 Feb. 2008.
http://www.mdx.ac.uk///WWW/STUDY/4_13_TA.htm -765k
"Spital." Wikipedia: The Free Encyclopedia. 9 Jan. 2008. 12 Feb. 2008.
http://en.wikipedia.org/wiki/Spital-17k
"The History of Reading Codes." The New York Institute for Special Education. 22 Feb. 2008.
http://www.nyise.org/blind/barbier.htm
The Victorian Web. http://thevictorianweb.org. 12 Feb. 2008.
Wagg, Henry J. "A Chronical survey of work for the blind." Royal National Institute of Blind People. 21 Jan. 2008. 12 Feb. 2008.
http://www.rnib.org.uk/xpedio/groups/public/documents/visugate/public_surwrkbl.hcsp
XE The World's Favorite Currency Site. http://www.xe.com/. 25 Feb. 2008.
For Additional Reading
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Project Group Members
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Kelly K. Waldschmidt |
Eastern Michigan Univeristy |
LITR 565 |
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Project Completed: Winter 2008
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Comments (2)
Anonymous said
at 4:21 pm on May 1, 2008
I, too, must confess to being fascinated by how the "insane" or the disabled functioned in nineteenth century Victorian society given the lack of resources available for people who fell in either of the latter categories. Your article is so interesting and almost revolutionary; particularly, I cannot believe that the wardens of this asluym took the time to share literature with those who were blind. I suppose there is some precedent for this idea within literary history in the case of Homer and Milton. Nonetheless, because the poor was often cast as almost sub-human during this period, I cannot believe that they were described as actually enjoying the activity of reading at night. This additional informatiom also helps humanize the patients as well. For, one can imagine each of them not only working to survive, but reading in order to be intellectually liberated. For instance, I was really taken aback by this comment: "I examined this child a few days ago, and was forcibly struck with the idea that, though it is a very practicable thing to teach the blind to read, still it is an exceedingly difficult task to teach them to think accordingly." What I found so alarming is the notion that reading improves not only one's nature, but one's thoughts, so that it is an integral part of education. Plus, when the speaker makes this comment, he is addressing a child. Often, children were tools for work or images of property; yet, this child is represented as a locus for a budding mind rather than a disfigured drone of society. I completely agree that this article offers a wider lens for looking at asylums in the nineteenth century.
Anonymous said
at 4:21 pm on May 1, 2008
I, too, must confess to being fascinated by how the "insane" or the disabled functioned in nineteenth century Victorian society given the lack of resources available for people who fell in either of the latter categories. Your article is so interesting and almost revolutionary; particularly, I cannot believe that the wardens of this asluym took the time to share literature with those who were blind. I suppose there is some precedent for this idea within literary history in the case of Homer and Milton. Nonetheless, because the poor was often cast as almost sub-human during this period, I cannot believe that they were described as actually enjoying the activity of reading at night. This additional informatiom also helps humanize the patients as well. For, one can imagine each of them not only working to survive, but reading in order to be intellectually liberated. For instance, I was really taken aback by this comment: "I examined this child a few days ago, and was forcibly struck with the idea that, though it is a very practicable thing to teach the blind to read, still it is an exceedingly difficult task to teach them to think accordingly." What I found so alarming is the notion that reading improves not only one's nature, but one's thoughts, so that it is an integral part of education. Plus, when the speaker makes this comment, he is addressing a child. Often, children were tools for work or images of property; yet, this child is represented as a locus for a budding mind rather than a disfigured drone of society. I completely agree that this article offers a wider lens for looking at asylums in the nineteenth century.
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